Category: Reflections

  • The Potato and the Beet

    Finding connection through stained fingers and feeding tubes

    Thank you for coming back, or for finding your way here for the first time. However you arrived—I’m so glad you’re here.

    This was originally published in The Memoirist, my Medium friends can read this story over there as well.


    I thought it was blood at first.

    But the most vibrant kind of blood I had ever seen. Then I remembered what we were feeding the Kartoffel.

    There is a particular shade of magenta that exists nowhere else in the world but on the fingers that have just fed a baby puréed beets. It’s the color of effort and mess and nourishment all at once. A stain that announces itself with all the verve we had even then come to expect from her. One that refuses to be scrubbed away easily. Some days, I would wear this color for hours, having been unable to immediately wash my hands in the small chaos that follows feeding time.

    The beets would stain her lips too, leaving a perfect ring of fuchsia around her mouth like some avant-garde lipstick experiment. Sometimes they’d stain her chin, her bib, shirt, shorts, socks, the walls… Once, a droplet landed on her eyelid when she turned suddenly, giving her the appearance of having applied the world’s tiniest dot of eyeshadow. I chuckled quietly while she gazed at me with disapproving eyes.

    There is intimacy in the way feeding connects two people through substance and sustenance. Her hunger and my response. My offering and her reception. The stains on both our skins telling a story of nourishment exchanged.


    The Origin of Kartoffel

    We called her Kartoffel before we knew there would be words like “hypotonia” and “global developmental delay.” Before geneticists and neurologists and a host of other –ists entered our home with the force of unwanted visitors who nonetheless must be graciously hosted.1

    Kartoffel. Our little potato. Round and soft and warm in those early months, with her cheeks like small pillows and her arms folded close to her chest. There was something so satisfyingly whole about her presence, so complete in her potato-ness. The nickname arrived without much thought, first as a joke, then as a term of endearment whispered against her fontanelle while she slept.

    “Ich liebe dich, meine kleine Süßkartoffel,” I would say lifting her to my face in the mornings:

    I love you, my little sweet potato.

    But the more I used it the more it fit. Potato:

    • humble root vegetable
    • nourishing staple
    • thing that grows quietly underground before being unearthed
    • Thing that transforms with proper tending
    • Thing that persists.

    Plus I find all of the potato-based nicknames cute so it’s a win all around.2 She was a potato before she was a patient. This matters somehow, though I can’t always articulate why. Perhaps because the nickname carved out a space that belonged only to us, a designation that had nothing to do with medical necessity and everything to do with simple, absurd affection.

    Nicknames are curious things. They circumvent official documentation. They refuse clinical precision. They name not the thing itself but the relationship to the thing, the way a person is perceived through the lens of love. It’s something that undeniably refers to her and yet we’ll never see it in a chart or billing sheet. That’s special.


    The Rhythm of Nourishment

    Feeding her was never simple, even before the tube.3 There was always a negotiation happening between her body’s capabilities and her hunger, between our desire to nourish and her ability to receive. But there was joy there, too, in the success of a mealtime where more food went in than came back out. She so loved eating that it was usually our first sign that something was off when she wasn’t enthusiastic about it. Either way it was a sometimes serious, sometimes silly, always sacred thing that I got to do with her.

    The rhythm of it became almost hypnotic. Spoon, mouth, wipe, wait. Spoon, mouth, wipe, wait. Something between a poem and slapstick comedy. Sometimes I would find myself swaying slightly as we sat together, as if keeping time to music only we could hear.

    There are moments in feeding a child when you forget yourself completely. When your attention narrows to just this path of nourishment from bowl to spoon to mouth. When her enjoyment becomes your only metric for success. I took too long in between bites once and she shouted, as if announcing my incompetence to the room, then she eagerly leaned forward for more. In such moments, I too was fed.

    Feeding becomes a conversation without language. Her eyes said yes. Her tongue played translator between the world of flavor and the world of feeling. Her hands conducted an orchestra of enthusiasm or refusal. We developed our own dialect of joy spoken in the language of slipped spoons and nodding into purees.

    The change in how joy must be read came with the silence of the feeding tube.

    We held off on getting the g-tube for years. We were determined that if we just did enough of the right therapy, adjusted the medications just so, and really really really4 wanted her to, she would keep her ability to eat by mouth. But it was taking her hours to finish a few meager ounces, we were exhausted, she choked more than she swallowed, and I have never had a great interest in performing the Heimlich maneuver. She would get the tube.

    I wept.5 Not in front of her, but later, in the shower where crying feels less consequential somehow. It felt like an admission of defeat, though I knew, rationally, it was anything but. It was, in fact, a victory of sorts. We had found another way to give her food and water and medication when the conventional route proved too difficult and too dangerous.

    Yet the intimacy remained, transmuted into new forms. I found myself still talking through meals, still watching her face for signs of satisfaction or discomfort. And we developed new rituals. Venting her upon connection and listening for ‘tummy toots,’ her coughing at just the right moment to shoot stomach fluid into my face, and sometimes I would taste the purées myself, then kiss her cheeks so she could smell the food on my breath.

    I hate beets. Always have. But this is what love looks like to me: becoming the beet-breathed bridge between your child and the experience they cannot access directly. Love is not a spontaneous gift, it doesn’t just happen and its not something you just can’t help but feel. It is intentional. It does not lift us out of our messy imperfect every day life. It digs us further in. Roots us. Covers us in beets.


    The Geography of Care

    There is a peculiar geography to caring for a medically complex child. The landscape is your child’s body, and you must learn its contours with a precision that feels almost invasive. You become a cartographer of breaths and seizures, of bowel movements and skin breakdowns, of the subtle shift in muscle tone that signals distress before any sound emerges.

    The closeness that caregiving demands collapses all traditional boundaries. I know the exact sound of her swallow. I can distinguish between three different types of mucus and maybe twice as many types of poop. I can feel, with my fingertips, the precise spot on her skull where discomfort radiates when her hair is too tight.

    This proximity is both strange and holy. Strange because it defies all normal parameters of relationship, even those between most parents and children. Holy because it consecrates the mundane tasks of care. Suctioning becomes sacred, bathing becomes a blessing, repositioning becomes reverence.

    She knows my hands more than my voice

    This realization came to me one night as I adjusted her sleeping position for perhaps the fifth time. Her body responded to my touch without waking, shifting subtly to accommodate my guidance.

    The clinical narrative attempts to capture her in terms of deficits and diagnoses. But there is another story, told in nicknames and jokes and food stains. This counter-narrative reminds us that she also:

    • responds to music
    • laughs at her uncles’ antics6
    • communicates displeasure with remarkable clarity and precision for someone without words (usually directed at me)

    I have learned to read her without words. Without typical cries. Without the usual landmarks of development that guide most parents. Instead, I read micro-expressions, the tension in shoulders, the pattern of eye movements. This, too, is a form of literacy.


    Colors of Memory

    Recently she wore a shirt the exact color of beets. I didn’t choose it for this reason it was simply what was clean and weather-appropriate, but when I saw her in it, reflected in the car window as we packed up for therapy, the symmetry struck me. The deep magenta fabric against her pale skin, like those stained lips from years ago.

    Sometimes memory arrives not as story but as color, as sense-echo from a previous version of your life. The shirt reminded me of all those feeding sessions, all those stained fingers, all those moments of connection through nourishment. All of those thousands of hours of pleading with her, myself, and the Choir Invisible that she would be able to swallow just one more bite.

    Last semester, I found a smudge of something purple on my sleeve after work. For a brief, disorienting moment, I thought it was beet purée from years ago, somehow preserved in fabric despite countless washings. It was actually ink from a leaky pen7 but the momentary confusion created a wrinkle in time where past and present overlapped.

    I’ve had dreams where she’s chewing. Ordinary dreams where we sit at a table and she eats pizza or apples or birthday cake. I always wake from these with a complicated feeling. Not quite sadness, not quite longing, but a peculiar awareness of parallel lives, of what might have been alongside what is.

    In the world we actually inhabit, I say “Kartoffel” and she turns her head toward the sound. Not every time, her responses fluctuate with her energy and how much I’ve pissed her off that day, but often enough that it feels like recognition. The nickname has roots. So does she.

    There is an argument to be made that all intimacy involves some sort of loss. The loss of separateness, the loss of certain freedoms, the loss of who you thought you might be before this love arrived. But intimacy is also about what persists and reshapes itself around new realities. It’s about finding connection within the limitations, in the creative adaptations they demand.

    I used to feed her beets with a spoon. Now I feed her formula through a tube. But still, every day, she eats something of me. My attention. My care. My continuous presence. And I, in turn, am filled by her existence—by the way she has expanded my understanding of what it means to communicate, to adapt, and to love.

    The beet stains linger, just like the nickname. Neither was part of the plan. Both are part of the story.

    Cheers,

    [kartoffelvater]

    I hope you enjoyed this post. Don’t forget to check out the original article over at The Memoirist, a fantastic resource for exploring the creative stories unpacked from the nostalgic hope chests of our lives. Be sure to visit them!

    Did this newsletter resonate with you? Reply with your thoughts or share your own story. And if you know someone who might need these words today, please forward this along.

    We wouldn’t be here without you. Every bit of support helps and we appreciate it more than words can say!

    1. Something I think about often is just how much our ‘circle’ has grown with professionals. Growing up there was only 1 or 2 people who had become ‘part of the family’ that weren’t life-long friends of my parents or neighbors (I feel particularly lucky that I have always had the most excellent neighbors, even to this day). But with the Kartoffel, there are so many doctors, nurses, therapists, administrators, you name it, who aren’t just ‘part of her care team’ they have become closer to us than some actual family members. Hmm, definitely want to write more about this… ↩︎
    2. Tater, Tater Tot, Tot, Tatie, Tottie, Murph, Murphy, Spud, Spuddy, Spuddy Buddy, Spudnik, Tuber, Mash, Petite Patate, Chip, Couch Potato, Hot Potato, Sweet Potato, Fry, Small Fry, Salty Fry, Crinkle Fry, Soggy Fry, Russet, Red, The Great Yukon, Yukon-Do It, Yukonovich, Idaho, Pomme…we are accepting more if you have them please email us. ↩︎
    3. Not the time for it, but our post-natal care was…subpar…and part of that was due to the lackluster support around feeding the Kartoffel which resulted in our OB-GYN yelling at the staff in the hall for taking such terrible care of us. With this, and one other, exception we have had absolutely excellent nurses. I’m not a yeller, and normally don’t condone it, but whew, when a medical professional full-throatedly yells at other professionals to be better humans and care for patients as people not just numbers on a chart, it is a thing to behold. ↩︎
    4. Hope so often finds itself adrift between fantasy and despair and in so doing we end up mistaking desire for determination. ↩︎
    5. I do, and have over the years done, this a lot. So much, in fact, that my eyes have developed a condition where they do not produce their own oil anymore. When I saw my ophthalmologist about it she said, “Sometimes this can happen if you cry a lot. Have you had reason to be crying much these past years?” She obviously was not familiar with my work, aka the work of love that it is to have a child like the Kartoffel. I find myself blinking more frequently than normal and also find particles stuck in my eyes often. But what am I going to do, cry about it? It wouldn’t help even if I did. But also, yes I still weep, frequently. ↩︎
    6. If there is one thing she has been blessed with an abundance of it is uncles who are rowdy, raucous, and entirely devoted to her. Very few things on Earth get her happy attention more than her uncles, and I’m not sure who loves who more. ↩︎
    7. I enjoy the actual act of writing, not just the spirit of it, alas my penmanship is far outstripped by the quality of who I write about most often. I compensate by buying pens and notebooks and leaving pens in pockets and am rewarded by frequent leaks from said pens. ↩︎
  • A Different Planet

    On Epistemic Isolation in the Bureaucracy of Care

    Let me tell you about Wednesday.

    Just Wednesday of last week.1 I spent three hours on the phone, mostly on hold, listening to the same tinny muzak interrupted periodically by a robotic voice assuring me that my call was important. All while my daughter’s pulse ox alarmed in the background.

    The shrill beeping was like a smoke detector with a vendetta. I paced between her room and the kitchen, the call sent to my headphones so I could still use my hands, toggling between menus on my phone screen. When I finally reached a human voice, they asked me for my daughter’s birth date three times and then transferred me. Again.

    I was trying to resolve a denied claim for a medication my child needs daily. Denied because someone somewhere typed a wrong digit into a system. As I waited, I scrolled through emails, found two new forms to complete for durable medical equipment and a notice that our previous authorization for therapy was expiring. All this before I had even properly caffeinated myself for the day ahead.

    Does anyone else feel like they’re living in some parallel dimension2 when dealing with these systems? A dimension where time stretches and contracts unpredictably, where logic operates by different rules, and where the most fundamental human concerns like a child’s health or a family’s stability seem bizarrely abstract to the gatekeepers of resources?


    The Theater of Bureaucracy

    There’s something almost theatrical about these calls. They ask for a case number you were never given, or send an approval letter for a medication your doctor never requested but a denial for the one they did. It’s logistical whiplash. You know something about your child—deeply, bodily—and the system acts as if that knowledge is either irrelevant or incorrect.

    The experience reminds me of those philosophical terms I used to read3 and now live: epistemic isolation—a form of estrangement rooted not in how far apart we are, but in how and what we know.

    At some point, we became accidental experts. I can now differentiate between CPT and ICD-10 codes. I know the hold music of three major pharmacies by heart. These are not the kinds of facts I wanted to carry but I do, folded in with the weight of feeding schedules and seizure logs.

    The true irony is that this hard-won knowledge separates me further from those who should theoretically help us navigate these systems.

    I’ve had the surreal experience of explaining coverage policies to insurance representatives, citing specific provisions they seemed unaware existed. In gaining this expertise, I’ve become something of an alien, speaking a dialect that even the native bureaucrats find unfamiliar. The more we know, the harder it becomes to explain to others who don’t4 live this way.

    It’s like becoming bilingual in a language no one else speaks back.


    The Untranslatable Reality

    What’s harder to convey, what seems genuinely untranslatable, is the lived reality beneath these administrative struggles. There’s no box on the form for “I haven’t slept through the night in years.” No checkmark for “My daughter is nonverbal but lights up when she hears the sound of mama’s voice.”

    How do I explain to the clerk processing our application that I completed her forms while sitting on the bedroom floor monitoring her temperature? How do I convey to the insurance reviewer that the treatment they’ve deemed “not medically necessary” is the only thing that allowed my kid to laugh again after months of pain? What does “necessity” even mean to someone who’s never suctioned their child’s airway in the dead of the night? Who’s never watched the life drain slowly from their spouse’s eyes as they read another denial letter?

    Sometimes I imagine what our life looks like from the outside. A stack of labeled folders, a wall calendar peppered with acronyms. A father on speakerphone waiting for someone to believe him.

    What’s invisible is the tiny, precise tenderness required to keep our daughter safe: warming her formula to the exact degree, timing meds down to the minute, understanding the shift in her breath before a seizure.

    These are things you can’t write on a form. They are lived knowledge. A real, aching, daily dose of quiddity. But to the system, they’re noise. Background.


    Between Planets

    There’s a moment—maybe familiar—when you’re trying to explain, again, to a new person why your child needs something, and you realize: they’re not even on the same planet. Not metaphorically. Not emotionally. Epistemically.

    They don’t share your frame of reference. What feels urgent to you is procedural to them. What is survival to you is a policy to be followed. You’re not just misunderstood. You’re unknowable.

    I’ve watched friends’ eyes glaze over when I start explaining our latest administrative nightmare. I’ve endured well-meaning suggestions that betray a fundamental misunderstanding:

    • “Have you contacted your case manager?” (Only weekly for the past three years)
    • “There must be a program for that!” (There is; we don’t qualify for reasons that defy logic)
    • “Oh [so-and-so] had that happen to them, they just called and fix it right away!”
    • “Have you tried [insert some medication they heard about on a podcast]?”
    • “Remember to take care of yourself, you can’t pour from an empty cup!”

    Yeah, but you can’t fill a broken one, either.

    This kind of isolation is exhausting. It’s one thing to be unseen. It’s another to be seen inaccurately, again and again, by the very people you turn to for support. To have your reality mistranslated into metrics and platitudes.


    The Loneliness of Insight

    You start to notice things that at first blush seem like they should be wild conspiracies.

    Those of us parenting medically complex children see shadows on the wall5 that others don’t, or can’t, or won’t. Patterns in these sanguinary systems that become glaringly obvious once you’ve spent years entangled in them. We understand that policies labeled as “patient-centered” were clearly written without a single actual patient in the room. Procedures allegedly designed for efficiency primarily serve to ration resources through attrition and exhaustion. Paperwork is designed to stall. Denials come faster than approvals.

    At one point after our nth hospitalization for a particular illness, the Kartoffel finally qualified for a particular medical device. Exasperated, we asked a healthcare professional, “Surely it would be cheaper for insurance to provide the device preventatively, especially for a case like hers where the likelihood that she would need the device was just shy of definitively, instead of having to pay for multiple long hospital stays and the device anyway?” “No,” she responded, and explained to us that as counterintuitive as it seems insurance isn’t in the business of saving money, it is in the business of making money. And those are very different things. If they give you the device preventatively sure it saves them a little in the short run, but if they have to pay out for multiple hospitals stays and the device and most likely more hospital stays because they made you wait years and now your daughter is permanently compromised, then they get to raise premium for every single one of their members. Our stays and device costs them tens of thousands of dollars, but then they get to charge tens of millions more from everybody else.5

    Compliance over Care

    We see all this plainly, while others—even well-meaning professionals within these systems—seem to perceive only the official narratives about how things should work rather than how they actually do. Seeing these patterns doesn’t bring comfort. It makes the gap wider.

    There’s a specific hue of loneliness in this insight. It’s like being the only person who can see a color that lacks a name, trying desperately to describe it to a room full of people who insist it doesn’t exist.

    We are trying to navigate a system that was not made for us. Or maybe it was—and that’s the terrifying part.


    Finding Our Language Again

    There is a new grammar I’ve gathered from my years in this parallel dimension:

    • Document everything: conversations, who you spoke to, denials, approvals, hell even what hold music was playing.
    • Find allies within the system; there are compassionate individuals embedded in even the most heartless bureaucracies.
    • Develop a philosophical perspective that allows you to see these struggles as separate from your worth as a parent or your child’s value as a human being.
    • And when possible, step away from the paperwork long enough to remember why you’re fighting so hard in the first place—to see your child as more than a collection of diagnoses and needs.

    To this end I try to carve out moments to connect with the world beyond medical forms and insurance appeals. I read novels that have nothing to do with healthcare. I get outside as often as I can, finding in growing things a reminder that nature operates by different rules than human bureaucracies. I try, however imperfectly, to maintain friendships with people who know me as more than “parent of patient #487-29B.”

    Perhaps one day these systems will evolve to better reflect the realities of those they serve. Or perhaps one day these systems will be completely obliterated, and we will have to throw our baby out with the proverbial bathwater.6 Until then, we persist and become reluctant experts, finding community where we can. Other parents are out here—on hold, in waiting rooms, fighting the same fight. When I share these stories, they nod before I finish the sentence. There’s a brief exhale, a knowing look.

    And that’s the strange hope: our isolation isn’t unique. Which means it isn’t total.

    Sometimes connection begins not in acicular nature of answers, but in shared bewilderment. In hearing someone else say, “Yeah, it feels like a different planet to me, too.”

    And from a place within the mess we begin to find our language again. Language that doesn’t flatten our lives but stretches to hold their weight.

    Cheers,

    kartoffelvater


    Did this newsletter resonate with you? Reply with your thoughts or share your own story. And if you know someone who might need these words today, please forward this along.

    We wouldn’t be here without you. Every bit of support helps and we appreciate it more than words can say!

    Buy me a coffee!


    1. Honestly you could cover your eyes, throw a dart at a calendar, and you’d land on a day similar to this one. ↩︎
    2. Or in a dystopian novel, if you’ve spent any amount of time watching the news or reading the comments section. ↩︎
    3. This is going to happen a lot, but I understand that approximately zero of you signed up for a philosophy newsletter and rightfully so, those are awfully dull (; ). I’ll do my best to put the concepts into narratives, but every now and then a term or two is going to slip out. ↩︎
    4. And shouldn’t have to. No one should live this way; this isn’t a way of living it’s a simulation of simulated lives wrapped up in red tape. ↩︎
    5. I’m being cagey with some of the details on purpose (like the device, the illness, and the position of the healthcare professional) because I have a healthy distrust of people who are in the business of making money off of the suffering of children and don’t want the device taken away or the professional to be fired. Another family got this same device before a single hospitalization for (not) said illness, because again, it’s not about making sense, it’s about making money. ↩︎
    6. This post was not written in regard to a certain piece of recent legislature that has been much talked about in disability, and many other, communities (and anyone reading it as such is doing so of their own volition) but it easily could have been. One theory says all anxiety comes down to two base fears: separation and annihilation. This post deals with the former whereas to fully unwrap the reactions I see and feel about the bill I would need to explore the latter. Maybe next time. ↩︎

  • The Notebook

    On loving a child who exists outside the margins of medical documentation

    Hallo Kartoffelkumpel,

    There’s a flamingo-covered notebook sitting on my shelf. You might have seen it if you’ve been to our house, its spine cracked, tabs sticking out, surface scratched from countless journeys into doctors’ offices and therapy sessions. It contains the “official” story of the Kartoffel: diagnoses typed in sterile fonts, test results graphed in black and white, medication schedules in neat columns.

    Pages of acronyms and numbers that claim to map the terrain of her existence. But this notebook, with all its information, is only a fragment. A map that leaves out the rivers, the forests, the sky.

    A map that misses the wonder of her.


    The Invisible Cartography of Care

    I’ve memorized every page of this notebook, can flip through it in my mind during those quiet nights when the house is silent except for the constant companion that is her feeding pump. Each page is a frozen moment. A neurologist’s scribble here, a list of questions to ask for next visit there, a therapist’s home program taped to the back, hospital discharge summaries folded roughly between pages, ID bracelets from past stays that we use as bookmarks.

    These pages don’t just contain words, they contain entire rooms. Fluorescent lights buzzing overhead. The antiseptic smell clinging to clothes. The Kartoffel’s small body on examination tables while voices discuss her as if she were a puzzle to be solved1.

    The notebook is necessary, indispensable even, but it is not her. It does not record the sound of her laugh, a soft gurgle that bubbles up when I tickle her foot. It does not chart the way her eyes, deep and searching, seem to hold a question no one can answer. It does not measure the weight of her head against my shoulder, or the rhythm of her dreams.

    What is a diagnosis, anyway? A word, a category, a shorthand for something vast and unknowable. Pachygyria: a brain that folded too smoothly in the womb, its ridges and valleys too few. LennoxGastaut: a cacophony of storms that surge without warning. Quadriplegia: a body that does not move as the world expects. A plethora of others. These are truths, but they are not the whole truth. They are like leaves that have drifted down into a pond, sending ripples outward but never touching the depths.


    Living in the Gap

    There is an existential ache in this gap between the notebook and the truth. To live with a child like the Kartoffel is to straddle two worlds: the world of systems, hospitals, insurance forms, appointment schedules; and the world of the ineffable2, where love and grief and beauty collide.

    The tension is constant, a low current beneath every decision, every day. It is not a tension that resolves, nor am I eagerly trying to force some resolution3. It simply is a fundamental part of living.

    I used to talk to her about the notebook, holding up its many-turned pages that seemed to be desperately trying to escape. “This is what they think they know about you, babygirl.” She’d look at me the way she always looks at me, with that steady gaze that seems to say:

    “How dare you speak to me.”

    -the Kartoffel

    Does she know these pages are a kind of love too? That they are the scaffolding we build to keep her safe in a world that doesn’t always make room for her? Or does she sense only the weight of it, the way it pulls us into rooms where her voice—her real voice, unspoken but profound—is drowned out by jargon?

    I want to tell her that the notebook is not her story. That her story is written in the way she leans into mama’s voice, in the way her hand twitches when she hears the birds4 outside. But I don’t know how to say it. So I sing to her instead. Her breath softens and, for a moment, the notebook is just a thing on a shelf, irrelevant.


    Of Knowing and Naming

    There’s a deeper question here that cuts through the practicalities of caregiving:

    What does it mean to know a person?

    The notebook claims to know Kartoffel, to define her through careful documentation. But knowing is not the same as naming. To name something is to pin it to the setting board5, make it static. To know someone is to move with them, to dwell in their mystery, to accept that they will always exceed your grasp.

    The notebook names the Kartoffel. I am trying to know her. And in that trying, I am learning to live with uncertainty, with the vastness of what cannot be contained.

    This is not a heroic realization. It is not a moment of triumph or clarity. It is an ongoing reckoning, one that unfolds in the small rituals of our days. Wiping her face after a sneeze. Adjusting her chair so the light falls just right. Pushing her wheelchair around a car that decided to block the sidewalk. Her constant look of disappointment in my fashion choices6.

    These acts aren’t recorded in the notebook, but they are where our life actually happens. Where I meet her not as a diagnosis but as a person, singular and unrepeatable. They are where I confront the limits of my own understanding, and where I find, again and again, that love is not about mastering those limits but about living within them.


    The Persistent Beauty of the Uncharted

    The notebook will always be there, it has already spilled into other notebooks, binders, whole filing systems7. It and its cousins will continue to shape our days, dictating appointments and treatments and the endless paperwork of caregiving.

    But it will never be enough. It will never hold the way the Kartoffel’s presence fills a room, or the way her silence speaks louder than any report. It will never capture the absurd, tender, disorienting texture of our life together. The grief that catches in my throat when I least expect it, or the grace that arrives in the curve of her hand against mine, or the stubborn beauty of the city tree outside, its leaves trembling in the wind.

    In my mind, I close the notebook now, its flamingo’d cover cool under my fingers. The room is dark, save for the soft glow of a plug-in fly trap8 across the room. The Kartoffel sleeps, her chest rising and falling in a rhythm older than words.

    I think about the notebooks of other families, other lives, each one a partial map of something vast and uncharted. You’ve probably got one, or seven, on a shelf right now.

    I don’t have answers to the big questions. Maybe they are in the notebook?
    Probably not.

    For now, I’ll read my books, pour over my maps, but I’m going to keep getting to know the Kartoffel.

    Jot this down in your notebook: be well, stay gentle, and keep curiosity close.

    Happy writing,
    [kartoffelvater]


    Did this newsletter resonate with you? Reply with your thoughts or share your own story. And if you know someone who might need these words today, please forward this along.

    We wouldn’t be here without you. Every bit of support helps and we appreciate it more than words can say!

    Buy us a notebook!


    1. I have thought on more than one occasion that were I to be on the table like that I would very much feel like a specimen in an entomologist’s lab. There is much about her life that is Kafkaesque. ↩︎
    2. Ineffable and yet I can’t seem to stop throwing language at the wall of her life and seeing what sticks, the absurdity isn’t lost on me. It’s a wonder of language that we can, and will, identify things that can’t be expressed in words by expressing them in words. The way language has to snake around itself until you are all in knots is ever-present when trying to describe a reality like the Kartoffel’s. I will probably have to find some words to express this… ↩︎
    3. Who am I kidding of course I am, but less and less. Especially with the growing realization that the tension will only truly resolve at her end. ↩︎
    4. Those darn Greek Cheek parrots. Trust me, your hand would twitch, too. ↩︎
    5. Ah, there’s that entomological analogy again. We recently had a run in with a particularly aggressive member of the Blattidae family and it must have nestled into my psyche while writing this. ↩︎
    6. Just this past Friday she told me with her eye gaze device that she didn’t like how I did her hair, she described it as, ‘awful.’ Or maybe she was saying I was awful. Unclear. I’ll talk more about the device soon. ↩︎
    7. Shout out to MyMejo for helping to cut down on the clutter and communicate clearly. This is not a sponsered ad, I just think Ryan is a cool dude doing good work and his app is straight dripping fire, as my students would say. ↩︎
    8. It works very well as a nightlight, and sometimes catches flies and mosquitos too. I, again, don’t have a link for you, you’ll just have to visit and see for yourself. ↩︎
  • Let’s Walk For Awhile

    A beginning. An introduction. A few words for those who’ve found their way here.

    Hallo Kartoffelkumpel,

    Thank you for coming back, or for finding your way here for the first time. However you arrived—I’m so glad you’re here.

    In addition to our Sunday newsletter, today also happens to be Father’s Day. And so for the dads who are borrowing normalcy today, those that are the still point of their turning world, I wish you the quiet recognition that you are the father your child need. Not despite the complexity, but because of how you’ve learned to love within it.

    “There are years that ask questions and years that answer.”

    — Zora Neale Hurston

    The Sidewalk and the Canopy

    We’re walking down the sidewalk again. Me, pushing the wheelchair; her, staring up into the canopy of a plumeria tree that’s doing its best to belong in this suburban stretch of fake lawn and curb. Its waxy leaves catch the late light and shiver just a little in the breeze. She lifts her eyes, slow, shaky and unsure, and they hover for a bit, like a question.

    I talk to her more than I talk to anyone else. Maybe it’s to fill the silence, maybe it’s habit. Early on, we were told to give her near-constant stimulation—that our voices, especially, would be some of the best therapy. So I’ve made her a steady diet of words: some real, some invented, many of them now returning to me, reshaped, to be written here. Half-conversations, metaphors, guesses. Things she might have thought.

    I say things I need to hear out loud to believe.

    The Kartoffel is not her real name, but that’s what we call her. Our little potato. The nickname arrived early, during a time when we didn’t yet know the full shape of things. She was soft and round and warm and wordless11. She still is, though the wordless part cuts differently now.

    She has more diagnoses than you can fit into a carry-on bag but the primary diagnosis called is pachygyria2—an uncommon disorder in which the folds of the brain are too broad and too few. Her body is organized by a different logic, one the world rarely bothers to learn.


    This Is for Her (and for You)

    This newsletter, like everything anyone has ever written about anything, is about its author: me. But it is for her. Not because she’ll read it or be inspired by it, she likely won’t and wouldn’t be. It’s for her because writing it helps me become a fuller person, and by knowing more of myself, I can give more of myself to her. In that sense, it’s also for anyone else who has found themselves walking streets like these: parents of disabled children, caregivers, family members, medical professionals, friends trying to stay close without knowing what to say.

    I don’t have advice, not really. I’m not here to offer inspiration or resolution. I’m not documenting a triumph. I’m trying to pay attention.

    There are already so many places to get tips, tricks, and hacks—entire ecosystems of advice for caregiving, disability parenting, navigating the medical maze. Some of it is deeply helpful. Some of it, less so. But that’s not what this is. I wouldn’t know how to package our life into a five-step guide, even if I wanted to. The truth is, most of what we do doesn’t map neatly onto anything. It’s improvised, negotiated, constantly reworked in the moment. And what works one week might collapse the next. We live by rhythms more than rules.

    Besides, I suspect you’re already carrying more advice than you can use. And not just the kind that arrives in pamphlets or protocols—but the well-meaning suggestions from strangers, the quiet judgments hiding in questions, the impossible expectations you’ve internalized just to keep going.

    So no, this isn’t that.

    But that doesn’t mean I’m not interested in you, or your child, or your days. It doesn’t mean I don’t want to talk, or listen. I just have to start from a different place. Because everything we read, we rewrite—we reconstruct it through the prism of our own experience, whether we mean to or not3. Nothing arrives whole and untouched. So instead of giving advice, I try to give attention. I offer what’s been real for us, with the full knowledge that it won’t be quite the same for you.

    If you do write to me, I’ll do my best to answer—but always with this in mind: that what I can offer is not a solution, but a reflection. Not a map, but maybe a stone you can carry in your pocket, run your thumb across, and decide for yourself what it means. Writing these thoughts out has changed me. I hope—in some small way—that change might be for your good, too.


    Too Many Lights

    We have been on our journey with the Kartoffel for more than 8 years now. It was hard at the beginning, but you know what?

    It is still hard now.

    In the early days, we were desperate to find a community—anyone who might understand even a sliver of what we were going through after her rare diagnosis. We cast our net wide, reaching out, posting, joining, hoping to be seen, to belong. And we did find people—some of the best people—and I hope we became that for others too.

    But these days, the impulse has changed. It’s less about gathering anyone who might listen, and more about listening inward, writing from the quiet center rather than toward the noisy edge. This space isn’t meant to rally or convince.

    Nor will it be a source for specific updates about the Kartoffel’s condition.

    One of the tensions I carry is wanting the world to know her—the real her—and yet also wanting to protect her from being laid bare under a thousand curious glances. I believe it’s possible to care deeply for someone without needing to see every corner of their life. This is a tension I’m still working out, and one I’ll return to in this space, probably more than once.

    If a particular facet of her medical state fits in with a given reflection I’m writing I will include it as respectfully as my ability will allow. But if you are here just to see photos of the Kartoffel and get a play-by-play of her life, I’m afraid you will find yourself disappointed. As I said, this is for her, but about me.

    If this evokes in you a strong desire to find the unsubscribe button, you would be in good company; the Kartoffel would unsubscribe from hearing me if she could. But I hope you’ll stay.


    Staying with the Texture

    So instead of offering conclusions or putting her on display, I return to what I can and want to do: Be near her, watch closely, and try to name things honestly.

    Some days I think that’s all I’m doing: noticing the world with her, and trying to find language that doesn’t betray it. Because there is a texture to this life that resists simple meaning. There are missed appointments and bruised hopes and long waits on hold with insurance. There are nights full of seizures, and mornings where everything still smells like vanilla formula that spilled everywhere as I load the wheelchair and try again. There is hard, yes. But also soft. And awe. And absurdity.

    And quiet grief housed within ordinary joy.

    It’s no coincidence I’m sending this out on Father’s Day. I frequently hear that dads are the less visible parent (at least on social media) but the truth is more complicated, especially in the disability community. Perhaps because we live in a culture where the concept of ‘dad’ ranges from the comical to the contemptible4, perhaps because of the expectation that we must hold to the polite fiction of shared experiences, perhaps because my preconceptions about being a dad have been completely demolished by actually being a dad…perhaps for these reasons, or a million others, I’ve been thinking a lot about what the word father really holds, and how little space there often seems to be for its fuller shape. I mentioned earlier that while this newsletter is for her but about me, and that means fatherhood will show up here quite a bit.

    There’s no single story here though. In addition to fatherhood I’ll be writing about disability, the moral fog of systems, the awkward kindness of strangers, and the bizarrely durable rituals that make up a day. There will be some theory, some beauty, and hopefully some moments that feel familiar in the deepest sense. I don’t promise to always make sense of things, but I do promise not to look away.


    I don’t know if this is a question year or an answer year. But either way, I’m asking and listening. You’ve found your way here, welcome. Let’s walk for a while.

    Until next time, be well, stay gentle, and keep curiosity close.

    Grateful for you,
    [kartoffelvater]


    1. Plus, all of the potato-based nicknames are adorable: Tater-tot, Small Fry, Sweet Potato, Murphy…
      We also call her a myriad of nicknames based on whatever activity we are doing but there are so many that they might warrant their own post. ↩︎
    2. Diagnoses are a funny thing (not funny ha-ha, not funny like a clown). Sometimes they refer to a noumenological feature, sometimes to a reified object in and of itself, and at other times a qualifier of another distinct artifact of reality. Pachygyria is no different. This is a confound worth exploring on it’s own. ↩︎
    3. Understanding may not be something we receive, but something we remake. This would then influence not only how we understand things in the moment, but how we remember them later, and then ultimately how we pass those memories off as advice and how we evaluate others within this self-made framework. I’ll come back to that in another piece, probably about the super-not-boring sounding topic of hermeneutic cognition. ↩︎
    4. There is an entire style of humor named after dads, which comes with the not-always-funny reality that a) dads like to joke but also b) dads often are treated as a joke. ↩︎